Diversity, Equity & Inclusion

Diversity, Equity and Inclusion

Discrimination or harassment of any kind will not be accepted within the League, including but not limited to race, socio-economic status, age, ability status, religion, sexual orientation, national origin, gender identity, or marital status. The League is committed to fostering, cultivating, and preserving a culture of diversity, equity, inclusion, access, and belonging for all people. The League is an organization that respects and values the richness of our community and our members. The collective sum of our individual differences and life experiences represents not only our culture, but our reputation and the organization’s mission and achievements as well.

La discriminación o el acoso de cualquier tipo no serán aceptados dentro de la Liga, incluyendo pero no limitado a raza, estatus socioeconómico, edad, capacidad, religión, orientación sexual, origen nacional, identidad de género o estado civil. La Liga se compromete a fomentar, cultivar y preservar una cultura de diversidad, equidad, inclusión, acceso y pertenencia para todas las personas. La Liga es una organización que respeta y valora la riqueza de nuestra comunidad y nuestros miembros. La suma colectiva de nuestras diferencias individuales y experiencias de vida representa no solo nuestra cultura, sino también nuestra reputación y los logros y la misión de la organización.

Helpful Definitions

Ally

Ally is usually used as a noun, but can also be a verb. As a noun, the word can be passive. As a verb, one must act on the statement of alliance. Allies do not provide leadership. They are not at the front of a march or the chair of a meeting. They do provide money and in-kind donations, lobbying and assistance as invited. At the end of the day, allies can go back to their own world of privilege. Communities that are marginalized cannot. (Source: Jamie Utt, in everyday feminism “So You Call Yourself an Ally: 10 Things All ‘Allies’ Need to Know”)

Assumptive World

An organized schema reflecting all that a person assumes to be true about the world and the self on the basis of previous experiences. It refers to the assumptions, or beliefs, that ground, secure, and orient people, that gives them a sense of reality, meaning or purpose. The assumptive world is learned and confirmed by the experience of many years, many generations. It is the world that we are socialized into.

Cultural Competency

Refers the ability to interact effectively with diverse cultures in an equitable and inclusive way.

Intersectionality

Though it was originally applied only to the ways that sexism and racism combine and overlap, intersectionality has come to include other forms of discrimination as well, such as those based on class, sexuality, and ability.

Micro Aggression

Small acts of discrimination that come out of unconscious or direct bias. If they are called out, there is a chance for learning and change. 

Tokenism

Tokenism is defined as actions that are the result of pretending to give advantage to those groups in society who are often treated unfairly, in order to give the appearance of fairness. This is often with good intentions.

Unconscious Bias

Bias is a tendency or inclination that results in judgment without question. It’s an automatic response, and a shortcut to interact with our world. Unconscious bias is mental associations without awareness, intention, or control. These often conflict with our conscious attitudes, behaviors, and intentions. The function of bias is to serve as our internal “danger detector,” and to aid us in making instantaneous decisions in a world that inundates us with information and stimuli. We all have unconscious biases and it is important to recognize what they are in order to begin to overcome them.

White Privilege

White privilege is the preference, intended or not, for white people and institutions. They are seen as the norm with people of color as other. This preference has become institutionalized. When undefined or discussed, it can bring white guilt or white shame. While the term is meant to emphasize a system or world view, it can sometimes be felt as blaming. Nobody chooses the race that they are born with. The deliberate ways that culture shapes “the assumptive world,” or what one thinks is normal, can prevent action or change. Awareness of a diverse world with equity and inclusiveness can lead to action instead.

White Supremacy

This is sometimes seen as a deliberate belief and action for white privilege. Sometimes white privilege and white supremacy are used interchangeably. There are arguments both for and against making this distinction.

Indigenous Land Acknowledgement

The League of Women Voters of Minnesota works with people and communities who occupy the ancestral and current homelands of the Dakota, Ojibwe, Ho-Chunk, and other Indigenous peoples. We acknowledge their stewardship and care of the land on which we now live. We recognize the terrible impact of colonialism on Native people, including injustices perpetrated by the U.S. and Minnesota governments. These include reprehensible actions such as annihilation, forced assimilation, broken treaties, destruction of culture, separation of families, and other attempts at dehumanization of Native people. We hold ourselves accountable to redress these harms through truth telling, including acknowledging our complicity in these harms. We pledge to defend the right of self-governance of our sovereign tribes and to uphold the rights of Indigenous citizens within our democracy.

The Native Governance Center in Minnesota provides outstanding resources to assist local Leagues and community organizations in helping to craft their own land acknowledgment, which begins with education and self-reflection. Use this excellent guide to honor our indigenous people and to create action plans to bring your land acknowledgement to life.

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American Indian tribes, reservations and communities in Minnesota

LWV is an organization fully committed to diversity, equity, and inclusion (DEI) in principle and in practice. DEI is central to the League’s current and future success in engaging all individuals, households, communities, and policy makers in creating a more perfect democracy.

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Anishinaabe Reservations in Minnesota

Zagaakwaandagowininiwag / Bois Forte Band of Chippewa

shares land with: Koochiching, St. Louis counties / administered by: Executive Director, Tribal Council

Nah-gah-chi-wa-nong / Fond du Lac Band of Lake Superior Chippewa

shares land with: Carlton, St. Louis counties / administered by: Chairperson, Business Committee

Gichi-Onigaming / Grand Portage Band of Lake Superior Chippewa

shares land with: Cook County / administered by: Chairperson, Tribal Council

Gaa-zagaskwaabiganikaag / Leech Lake Band of Ojibwe

shares land with: Beltrami, Cass, Hubbard, Itasca counties / administered by: Chairperson, Tribal Council

Misi-zaaga'iganiing / Mille Lacs Band of Ojibwe

shares land with: Mille Lacs County / administered by: Chief Executive, Band Assembly, Tribal Court

Mis-Qua-Mi-Saga-Eh-Ganing / Red Lake Nation

shares land with: Beltrami, Clearwater counties / administered by: Chairperson, Tribal Council, advised by Hereditary Chiefs

Gaa-waabaabiganikaag / White Earth Nation

shares land with: Becker, Clearwater, Mahnomen counties / administered by: Independent executive, legislative, and judicial branches

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Dakota Communities in Minnesota

Caŋṡa'yapi Otunwe / Lower Sioux Indian Community

shares land with: Redwood County / administered by: Tribal Council

Tinta Winta / Prairie Island Indian Community

shares land with: Goodhue County / administered by: Tribal Council

Ṡákpe Mdewak̇aŋṫuŋwaŋ Dak̇ota Oyate / Shakopee Mdewakanton Sioux Community

shares land with: Scott County / administered by: Business Council

Pezihutazizi Oyate (Upper Sioux Community)

shares land with: Yellow Medicine County / administered by: Board of Trustees

Thank you to the Minnesota Indian Affairs Council for this helpful resource to better understand where our Minnesota tribal reservations and communities are located today. For additional information on the history of Native communities in Minnesota, including stories of survival, resiliency, and adaptation, check out the online and in-person exhibit at the Minnesota History Center. Native Americans – Dakota, Ojibwe, as well as people from other tribal nations – have dwelled in this area for thousands of years and still live here today. This exhibit shares their stories, enduring presence, and deep connection to the land.

Beyond a Land Acknowledgement

But a Land Acknowledgment alone is not enough. It’s merely a starting point. We need to ask ourselves – how do we plan to take action to support Indigenous communities? Some examples of ways to take action:

  • Support Indigenous organizations by donating your time and/or money.
  • Support Indigenous-led grassroots change movements and campaigns. Encourage others to do so.
  • Commit to returning land. Local, state, and federal governments around the world are currently returning land to Indigenous people. Individuals are returning their land, too. Research your options to return your land.

Check out these additional resources from the Native Governance Center to learn more.

Resource List

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From LWVUS

LWV is an organization fully committed to diversity, equity, and inclusion (DEI) in principle and in practice. DEI is central to the League’s current and future success in engaging all individuals, households, communities, and policy makers in creating a more perfect democracy.

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To Read

LWVMN Study

  • An LWV Minnesota state study initiated by Liz Ebbott, LWV White Bear Lake Area, in 1963 remains a major published resource here in Minnesota.

Books

Articles

Newsletters

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To Listen

MN Native News

Native Lights: Where indigenous voices shine

Native Minnesota with Rebecca Crooks-Stratton

Prairie Pod:

  • Mni Sóta Mak̇oċe (The Land of the Dakota) Part 1: History and Cultural Connections to the Prairie
  • Mni Sóta Mak̇oċe (The Land of the Dakota) Part 2: Prairie Stewardship

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To Watch

TED Talks

Videos

Interviews

Documentaries

Short Clips